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History
of the Privy

"Dirtiness is next
to Godliness" |
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Plumbing
& Sanitation in the Good Old Days
(From an article in WPCA News by Kenneth Mirvis)
Saint
Francis of Assisi, one of history's true lovers of life, taught
that dirtiness was a sign of holiness. Saint Jerome was ashamed
of his followers because they were too clean. Saint Catherine
of Siena publicly gave up washing for good, and Saint Agnes
reputedly died without ever having washed. They could have
kept themselves clean; they just did not want to. |
| Knowledge
of sanitation, in fact, has been with us for centuries. More
than 4,000 years ago, residents of Crete built a palace that
included a fresh water supply, a complete sewage system, and
even a wooden-seated flushing toilets. Nevertheless, almost
3,800 years passed before the toilet came into widespread
use.
Despite
painfully slow advances in sanitary practices (and sometimes
their disappearance altogether), plumbing has been with us
throughout written history. In imperial Rome, for example,
elegant communal baths accommodated as many as 3,000 people,
however, bathing was not necessarily for getting clean. The
baths were social gathering places, suitable for conversation,
relaxation, and who knows what else. In Rome, the sexes remained
segregated.
During the Middle Ages, Europe's darkest years, plagues swept
across the continent, wiping out 25 million people - a quarter
of the population. Sanitation simply did not exist. Among
the few great achievements of the Middle Ages were the remarkable
castles built throughout Europe. They were small fortresses,
cities under a single roof. Some, not so small, contained
as many as 1,500 rooms. Their defense, as we all learned in
grade-school history class, relied in part on the moats that
surrounded them. But alas, that explanation is not entirely
true. In fact, the moats did provide effective protection
from invading enemies, but not by design. The castles contained
no bathrooms. They did however have privies built into the
outside walls that were dumped directly into moats. The moats
were nothing more than stagnant cesspools that must have been
incomprehensibly disgusting. Only a fool would have crossed
one.
Medieval moats highlight the difficulties accompanying waste
disposal. In 17th -century England, the problem reached staggering
proportions. In 1609 London built a water system that brought
clean water from a distance of 40 miles. With plenty of available
water, the use of the water closet flourished. Then came the
Industrial Revolution. Millions of people moved from rural
areas to the city for work. In 1778 Joseph Brahma (and not,
as legend would have it, John Crapper) received a patent for
the float-and-valve flushing system still in use today. While
water closets became more common, they were connected to cesspools
by unventilated pipes. Not only did these WCs stink to high
heaven, but they were also serious sources of bacteria and
infection. In the true spirit of treating the symptom instead
of the disease, the Stink Trap was patented in 1782. It successfully
eliminated the smell but did nothing to stop the spread of
disease.
Society
simply did not know how to deal with the problems created
by industrialization. In 1847 the British Parliament created
a sewer commission and required that every house have some
sort of sanitation: an ash pit, a privy, or a water closet.
In 1848 they passed the National Public Health Act, a model
plumbing code that much of the world has followed. But changes
were slow in coming between 1849 and 1854, 20,000 Londoners
died of cholera water borne disease). The Thames - the source
of most of London's drinking water- was also its sewer! The
city had a population of three million and no waste treatment.
All of the city's human and industrial waste flowed into the
Thames River.
In
1859 Parliament actually had to be suspended for a short time
because of the unbearable stench. In 1861 Prince Albert died
from typhoid (another water borne disease). In 1871 the Prince
of Wales almost died from the same disease. Moved by his illness,
his recovery, and the related sanitary conditions, he reportedly
said that were he not a prince, he'd like to be a plumber.
From
that point on, sanitation became a public concern, but it
was hard to change old habits and fears. For example, a 19th-century
administrator at Oxford College, a Dr. Routh, saw no reason
to install showers or baths in the dormitories because "undergraduates
were only in residence for eight weeks at a stretch". |
| Later
that century, Mrs. Isabella Beeton - a "helpful hints" journalist
of the day - wrote, "Baths are invaluable aids in promoting
and preserving health, if properly used in suitable cases;
but may become dangerous agents, causing even fatal results,
if employed by the wrong individuals, at improper times, or
with excessive frequency. |
|

Copyright © 1994, 1995 Compton's New Media, Inc. All
Rights Reserved. Duncan Edwards-FPG
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"Baths
should never be taken immediately after a meal, nor when the body
is very much exhausted by fatigue or excitement of any kind, not
during nor just before menstruation, and they should be sparingly
and guardedly used by pregnant women."
Perhaps
such fearfulness about things related to hygiene or bodily functions
provides an explanation for a particularly interesting plumbing-related
phenomenon: for 4,000 years the place where a person goes to do
his "business" has never had a straightforward name. The bath or
the bathroom, after all, is not just for taking a bath and the necessary
room is a little oblique. The Israelis went to the "house of honor";
the Egyptians to the "house of the morning"; Romans, to the "necessarium";
and the Tudors went to the "privy," or the "house of privacy" (or
they went to the "Jake" - Jack's place, because everyone had to
go - now known as the "John"). Even sailors, a hardy lot with a
reputation for direct language, go to the head.
Another
favorite is the "loo." The word entered the vocabulary in one of
several ways. Whenever a Frenchman tossed a load from his window,
he first hollered, "Guardez l'eau" - shortened to l'eau and soon
became loo. Or, another story goes, it derived from an abbreviation
of a common name for the necessary room, la chambre sent, the smelly
room. Apparently in order to avoid being quite so crude, the people
changed the "s" to a "c" - la chambre cent, and the common name
for the bathroom became Room 100. Soon the numeral 100 became loo,
and it stuck.
Of course,
before leaving the necessarium, the user must have a brief encounter
with toilet paper - or some culturally appropriate equivalent. Toilet
paper as we know it dates back to 1880 when it was introduced by
the British Perforated Paper Company. Before that time, the cleaner
of choice in the West was a scraper, usually a mussel shell. In
the world's eastern countries, people ate only with their right
hand; the left hand had another function (and to this day it is
considered extremely gauche, so to speak, to eat with one's left
hand in the Far East). The Romans used a stick with a sponge on
one end - ergo the expression "the wrong end of the stick." In desert
regions, sand was the cleaner of choice. In my home state of Georgia,
there was the trusty corncob, and of course, the legendary Sears-Roebuck
catalog. One mathematically inclined privy manager once estimated
that if a Sears catalog were placed in a family's three holer in
January, they'd be to the harness section by June, if they did not
have too many visitors.
But cleansing
by means of paper was not limited to the pages of the Sears-Roebuck
catalog - any paper worked just fine. As one diligent correspondent
replied to a friend after receiving a letter, " I am seated in the
necessary house. I have your letter before me. Soon it will be behind
me."
©Copyright
2002-2003
Kansas Water Environment Association
All rights reserved.
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February 11, 2003
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